The Ministry Of Hospitality


Matthew 10:40-42

Captured missionary to cannibals, “At least you get a taste of religion.” The Swahili in Africa have a proverb – Treat your guest as a guest for two days; on the third day give him a hoe. My father-in-law would always quote Benjamin Franklin when we would come to visit. “Both fish and company smell bad after three days.” I wouldn’t have taken that to heart so much if it hadn’t been for the fact he would quote it when we first arrived. A sign seen at the entrance of an English castle open to the public: It is the duty of the host to make his guests feel at home. It is the duty of the guests to remember that they are not.

Hospitality was specifically commanded by God. It was to be characteristic of all believers, especially spiritual leaders. Jesus emphasized the importance of hospitality by answering the question who should inherit the kingdom: “I was a stranger and you took Me in”. In biblical times it was believed to be a sacred duty to receive, feed, lodge, and protect any traveler who might stop at one’s door. The stranger was treated as a guest, and men who had thus eaten together were bound to each other by the strongest ties of friendship, which descended to their heirs and was confirmed by mutual presents. Hospitality was a religious duty for all who lived around the Sea, who were enjoined by the law of Moses. The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God. (Lev 19:34) The present practice of the Arabs is still similar to ancient Hebrew hospitality. Hospitality in Greek means “lover of strangers.”

The clergyman felt that their church was a bit stuffy and could use a bit of friendliness. And one of the things that impressed him most was the practice of everyone turning around and shaking hands with, and greeting, the other worshipers seated nearby. So, one Sunday he announced that the following Sunday they were going to initiate this custom. At the close of this same service a man turned around to the lady behind and said “Good morning,” and she looked at him with shock at his boldness and said, “I beg your pardon!
That friendliness business doesn’t start until next Sunday.”

There is a difference between “hospitality” and “entertaining.” Entertaining says, “I want to impress you with my home, my clever decorating, my cooking.” Hospitality, seeking to minister, says, “This home is a gift from my Master. I use it as He desires.” Hospitality aims to serve. Entertaining puts things before people. Hospitality puts people first. “No furniture, we’ll eat on the floor!”

Lyle Schaller says, “The most influential question that can be asked of a first time visitor is, ‘Would you like to come home with us for dinner?'” For those not interested in “Knocking on doors,” Schaller notes, “Just open your door.”

The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.” “No,” they answered, “we will spend the night in the square.” But he insisted so strongly that they did go with him and entered his house. Before they had gone to bed, all the men from every part of the city of Sodom–both young and old–surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” But the men inside reached out and pulled Lot back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door. The outcry to the LORD against its people is so great that he has sent us to destroy it.” (Gen 19:1)

Now hear it from Jesus: “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, `Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ (Luke 16:20)

Why is it so important to God for us to show hospitality, especially to a stranger? Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits. These were his instructions: “Take nothing for the journey except a staff-no bread, no bag, no money in your belts. Wear sandals but not an extra tunic. Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them.”

The stranger that comes to you, just might be God. Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were their fellow prisoners, and those who are mistreated as if you yourselves were suffering. (Hebrews 13:2)

The 23rd Psalm concludes with a portrait of a host who prepares a table for the weary, anoints the head of the guest with oil, and shows every kindness so that the guest’s cup runs over. The psalmist sees the Lord Himself as Host; His hospitality exceeds all others. But you are the stranger, the alien in the foreign land. Even today a traditional greeting to the guests among the Bedouin people of the Middle East is “You are among your family.

Jews believed that the first thing the Messiah would do was host a Messianic banquet. In fact, the last thing Jesus did was to host a banquet — the Lord’s Supper. The Supper doesn’t seem like a banquet. There is only a crumb of bread. There is only a sip of wine. They are in our bodies for only a short time. But the memory of what we have thought and felt at the Supper lasts far, far longer. It lasts until we come again to Communion even as strangers.



Matthew 15:7-8

A pastor answered his telephone to hear a lady’s voice request: “Please have six cases of whiskey sent to my house as we’re having a party.” Inadvertently, she had dialed the wrong number and the pastor recognized the voice as that of one of his parishioners. Gently he replied, “I am your pastor.” He had expected an apology for her dialing the wrong number. Instead she retorted in an angry voice, “Well Pastor, what are you doing at the liquor store?”

One day Linus is sitting on the curb talking to Charlie Brown, telling him about his aspirations: “Charlie Brown, when I get big I’m going to be a humble little country doctor. I’ll live in the city, see, and every morning I’ll get up, climb into my sports car and zoom into the country! Then I’ll start healing people. I’ll heal everybody for miles around.” And in the last frame he concludes, “I’ll be a world famous humble little country doctor.”

HYPOCRISY! Pretending to be what one is not. The New Testament meaning of hypocrisy and hypocrite reflects its use in Greek drama. In the Greek theater, a hypocrite was one who wore a mask and played a part on the stage, imitating the speech, mannerisms, and conduct of the character portrayed.

Throughout His ministry, Jesus vigorously exposed and denounced the hypocrisy of many who opposed Him, especially the scribes and Pharisees. They paraded their charitable deeds, praying and fasting as a theatrical display to win the praise of men (Matt 6:1-2,5,16). They sought to give the appearance of being godly, but they were actually blind to the truth of God (Luke 20:19-20). Six times in the 23rd Chapter of Matthew, Jesus calls the Pharisees, hypocrites! “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices-mint, dill and cummin. But you have neglected the more important matters of the law-justice, mercy and faithfulness.” “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.”

The apostle Paul encountered hypocrisy among some Jewish Christians, who refused to eat with the Gentile converts. Paul pointed out that “sincere love” is one of the marks of Christian ministry. And he exhorted his readers to behave like Christians: “Let love be without hypocrisy” (Rom 12:9).

Most everyone will remember the days of the Susan B. Anthony dollar. It only lasted for three years and there is a very good reason. It looked too much like a quarter and people didn’t like all of the confusion. In the public’s mind a dollar needed to look like it was worth 4 quarters, not just 25 cents. The world expects believers to look like Christ, not a cheap imitation. People outside of the church see too many professing Christians who look more like “chump change” than the real thing.

A man named Ananias, together with his wife Sapphira, sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet. Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God.” When Ananias heard this, he fell down and died. About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?” “Yes,” she said, “that is the price.” Peter said to her, “How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also.” (Acts 5:1)

I have been in ministry for a long time. The most difficult Christians to deal with are those who are utterly dedicated to preserving their self-image of perfection…. They are unceasingly engaged in the effort to maintain the appearance of moral purity. They worry about this a great deal. They are acutely sensitive to social norms and what others might think of them . . They dress well, go to work on time, pay their taxes, and outwardly seem to live lives that are above reproach. The words “image,” “appearance,” and “outwardly” are crucial to understanding the morality of the evil. While they seem to lack any motivation to be good, they intensely desire to appear good. Their ‘goodness” is all on a level of pretense. It is, in effect, a lie. Actually, the lie is designed not so much to deceive others as to deceive themselves.

If your Christianity doesn’t work at home, don’t export it. More people are won or lost in the home than in the church. The home is either the greatest witness for Christ, or the worst. To pray without action is hypocrisy. To act without prayer is pagan. The Christian life involves the balanced tension between total dependence on God and responsible action by the one who prays.

There are very few who in their hearts do not believe in God, but what they will not do is give Him exclusive right of way. They are not ready to promise full allegiance to God alone. Many a professing Christian hits a stumbling-block because his worship is divided. On Sunday he worships God; on week days God has little or no place in his thoughts.

The Pharisees were always getting in trouble with Jesus, because they were the religious leaders, and knew better. “Not everyone who says to me, `Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, `Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, `I never knew you. Away from me, you evildoers!’ (Matthew 7:21)

We all need a passion for holiness. Yet we all recognize that within our own lives we have the tendency to be dishonest spiritually. “I am still a recovering hypocrite.” Although we quickly become defensive when someone says the church is full of hypocrites, we would do better to acknowledge that we are all “recovering hypocrites” who could very easily slip back into the sin of hypocrisy. For your friend who is concerned about the church being “full of hypocrites,” just tell him it’s true. Then invite him to church because there’s always room for one more.

Giving God Thanks


Psalm 136:1-3

Three sons leave home, go out on their own and prosper. Getting back together, they discuss the gifts they were able to give their elderly mother. The first says: “I built a big house for our mother.” The second says: “I sent her a Mercedes with a driver.” The third says: “You remember how Mom enjoys reading the Bible? Now she can’t see very well. So I sent her a remarkable parrot that recites the entire Bible. It took elders in the church twelve years to teach him; he’s one of a kind. Mama just has to name the chapter and verse and the parrot recites it.” Soon thereafter, Mom sends out her letters of thanks. “Milton,” she says, “the house you built is so huge. I live only in one room, but I have to clean the whole house.” “Gerald,” she says, “I am too old to travel. I stay most of the time at home so I rarely use the Mercedes. And that driver is so rude! He’s a pain!” “My dearest Donald,” she says, “the chicken was delicious!”

There is a story of an older couple watching TV. The man stretches and says, “Honey, I think I’ll go to the kitchen and get some ice cream. Would you like some?” “Believe I would, thanks.” “Would you like some chocolate sauce on it?” “Yes, I would . . . but now be sure and write that down so you won’t forget.” Her husband glares, shakes his head, and marches off to the kitchen. Twenty minutes pass as the husband rustles about. Finally he reappears, carrying a plateful of scrambled eggs. “Why,” exclaims his wife, “I told you to write it down. Here you’ve come back and forgotten my bacon!”

As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!” When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him-and he was a Samaritan. Jesus asked, “Were not all ten cleansed? Where are the other nine? Was no one found to return and give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” (Luke 17:12)

Albert Scheitzer suggested that the other nine were so overjoyed they ran to tell their families. They may have intended to come back later to thank the Lord. Schweitzer said, “Remember, a great deal of water is flowing underground which never comes up as a spring.”

The New Yorker, whose cartoons are not only witty but also barbed with philosophical insight, had a dandy one November. It pictured a table fairly groaning with well-prepared food and the father at the head of the table asking, “Shall we say grace?” A study was released by an agricultural school in Iowa. It reported that the production of 100 bushels of corn from one acre of land was the result of 5 per cent of the effort of the farmer.

Giving thanks is a duty of which gratitude is the grace. Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. There is a need within all of us to give thanks. Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

In India they are trying to get rid of the caste system that has been a part of that country for centuries. When you give money to a beggar in India, the beggar will put his palms together and raises his hand in a salute. Not in thanks, where one traditionally would receive one. Instead he salutes your wealth, his poverty, and the givens of the universe.

The great problem is that all of us have the need to say, “Thank you.” One of the signs of evil in our lives is the like of gratitude. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God- having a form of godliness but denying its power. (2 Tim 3:2)

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. (1 Thess. 5:17) Prayer without thanksgiving is like a bird without wings – such prayer cannot rise to heaven or be sweet to the Father’s ears. God loves to hear our prayers, but He also loves to hear our praise. We understand it in the good times: And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. (Matthew 14:19) But we give thanks also in the difficult times: While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.” (Matthew 26:26) “Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you.”

About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody’s chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. But Paul shouted, “Don’t harm yourself! We are all here!” (Acts 16:25)

What we do in honoring God, gives thanks to God. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. (Rom 14:6) Thanks be to God for his indescribable gift!

The High Cost of Doing Business


Matthew 21:33-46

The pastor stood before his congregation and made the following announcement: “Folks, I have bad news and good news and bad news. The bad news: We need immediate repairs for our church building. The good news: We already have all the money we need to pay for the project. The bad news: The money we have is still in your pockets!”

The pastor stood reverently at the pulpit, bowed his head, and spoke to his congregation: “Before we take our offering, let’s all bow our heads and meditate on how much it costs to heat the church.” We are invited to great things when we receive small things greatly.

Ronald Warwick, captain of the luxury cruise ship Queen Elizabeth II, questioned a passenger who paid full fare for his dog to join them on an around-the-world cruise. (Accommodations range from $25,000 to $150,000.) “Wouldn’t it have cost less to leave him at home?” “Oh no,” the man said. “When we are away a long time, the dog’s psychiatrist fees are so high, it’s less expensive to bring him along.”–USA Today (10/25/95)

The dollar is a miraculous thing. It’s our personal energy reduced to portable form and endowed with power we do not ourselves possess. It can go where we cannot go; speak languages we cannot speak; lift burdens we cannot lift; save lives which we cannot deal with directly. Our dollar given to the church buys more to relieve human needs than any other place we might choose to invest it.

I have been pastoring churches for a long time and have pastored four congregations. My very first solo pastorate was Mount Zion Christian Church. The young people wanted to buy a pool table with money they had raised. It went to a congregational vote – over a pool table. The vote was on the pool table, but the issue was to allow teenagers in the church at times other than worship.

My second pastorate was Charlestown Christian Church. The Christian Women’s Fellowship got into a fight over what type of flooring to put in the dining room of the parsonage. At no time did they ever ask me or my wife what we wanted since we lived in the house. The issue was control, giving away control, to others and to God.

In Pine Bluff, Arkansas, a small congregation went into partnership with a private school to stop white flight from the city’s core. A small group of people saw a greater need, that property values were going down and it was hurting minority children more. So, to keep families in the community they offered an alternative school. It grew so large that they had to bring mobile buildings in to accommodate the growth.

Hillside Christian Church I commend you for your vision, leadership and willingness to sacrifice to start a new congregation. When no other churches were willing to step forward or enter into a partnership, you where.
The only negative I heard from this congregation was concern for the health of its ministers. One person even said, “How can we not do it, that what being a church is all about.”

A Church Budget is a theological statement about what we believe and what we hold important. I make no apologies for what it cost to operate a church.
We express concern that administrative costs for the local church are high – we should be giving more to ministry! In the local congregation, administrative cost will always be high, that is where most everyday ministry takes place. I knew a man many years ago who said, “I send my money to “The Hour Of Power,” because they are really doing the Lord’s work. However, I noticed Robert Schuller wasn’t the one who conducted his funeral service, nor was his service held in Garden Grove.

Jesus said, “for the worker deserves his wages.” (Luke 10:7) All of life has a cost, in whatever we do. I am concerned about what is going on with the United Way and especially Big Brothers and Sisters. Look at the unreal predicament that the Church is put the organization in. We would much rather say to these children that grow up and become a juvenile offender than to run the risk of growing up differently than us.

There was a landowner who planted a vineyard. The world was created by God and God owns it. He put a wall around it, dug a winepress in it and built a watchtower. God improved the world for us. Then he rented the vineyard to some farmers and went away on a journey. When the harvest time approached, he sent his servants to the tenants to collect his fruit. “The tenants seized his servants; they beat one, killed another, and stoned a third.
They didn’t want to pay for what they were using that didn’t belong to them.
They even killed the owners son!

Annually, Americans spend $26.6 billion on lottery tickets and give $19.6 billion to churches. The problem with our giving is that we too often give the widow’s mite, without the widow’s spirit.

Finding Purity


Matthew 5:8

Two daughters had been given parts in a Christmas pageant at their church. At dinner that night, they got into an argument as to who had the most important role. Finally the 14 year old said to her 8 year old younger sister, “Well, you just ask Mom. She’ll tell you it’s much harder to be a virgin than it is to be an angel.”

John Wooden, former coach for UCLA (and a member of the Disciples of Christ) once said to his players, “Be more concerned with your character than your reputation, because your character is what you really are, while your reputation is merely what others think you are.” A Jewish man moves into a Catholic neighborhood. Every Friday the Catholics go crazy because, while they’re morosely eating fish, the Jew is outside barbecuing steaks. So the Catholics work on the Jew to convert him. Finally, by threats and pleading, the Catholics succeed. They take the Jew to a priest who sprinkles holy water on the Jew and intones: …..”Born a Jew ……Raised a Jew ……Now a Catholic.” The Catholics are ecstatic. No more delicious, but maddening smells every Friday evening. But the next Friday evening, the scent of barbecue wafts through the neighborhood. The Catholics all rush to the Jew’s house to remind him of his new diet. They see him standing over the cooking steak. He is sprinkling water on the meat and saying: …..”Born a cow ……Raised a cow ……Now a fish.”

Blessed are the pure in heart, for they will see God. To be pure in heart is to have ones mind, motives, and principles pure. To be pure is the quality of being free from mixture, pollution, or other foreign elements. Paul writes to Timothy and says, The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have wandered away from these and turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. (1 Timothy 1:5) To be pure in heart is the Christian who seeks not only to have the external actions of their life correct, but who desire to be holy in heart, and who are so. The Bible reminds us that we look on the outward appearance, but God looks on the heart. Paul again writes, Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you. (1 Timothy 4:12) It is not about what is visible, but what is invisible, the heart.

“Deep within every person is a longing to be connected to a story larger than ourselves.” God is holy! Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.” (Rev 4:8) In God there is found no sin. Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin.(1 John 3:4)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were “unclean,” that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.) So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with `unclean’ hands?” He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “`These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.’ (Mark 7:1)

T. S. Eliot said, “Christians tend to make things neater and tidier than they really are.” The Jews of Jesus’ day often took ceremonial purity beyond what Scripture commanded. They considered ceremonial purity more valuable than spiritual purity. For this error they were soundly rebuked by Jesus. The purity which a Christian should strive for is spiritual in nature. We forget at times that Jesus did not come to abolish our humanity but to save us from our sins.

A Christian must confront reality and meet people where they are. Separation is not isolation-it is contact without contamination. Jesus was the friend of tax collectors and sinners. Many church members don’t have any unsaved friends, or if they do, they keep them at a distance. Jesus was crucified outside Jerusalem, where the crowd was so cosmopolitan that the inscription on his cross had to be written in three languages. Many churches today have abandoned the marketplace and spend their time reminding one another of the gospel.

But the things that come out of the mouth come from the heart, and these make a man `unclean.’ For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man `unclean’; but eating with unwashed hands does not make him `unclean.'” (Matthew 15:18)

There is a sense in which all will see God. That is, they will behold him as a Judge, not as a Friend. In this place it is spoken of as a special favor. Are the things you’re living for, worth Christ dying for?

Living In A Dog Eat Dog World


Matthew 5:5

TV anchorman Tom Brokaw was wandering through Bloomingdale’s in New York one day, shortly after he was promoted to co-host on the Today Show. The Today Show was a pinnacle of sorts for Brokaw after years of work, first in Omaha, then for NBC in Los Angeles and Washington, and he was feeling good about himself. He noticed a man watching him closely. The man kept staring at him and finally, when the man approached him, Brokaw was sure he was about to reap the first fruits of being a New York television celebrity. The man pointed his finger and said, “Tom Brokaw, right?” “Right,” said Brokaw. “You used to do the morning news on KMTV in Omaha, right?” “That’s right,” said Brokaw, getting set for the accolades to follow. “I knew it the minute I spotted you,” the fellow said. Then he paused and added, “Whatever happened to you?”

There was a seminary professor who was much admired by his students because he always managed to keep his spiritual vitality at a high peak. Clearly he was a man who had found rest for his soul. Clearly he was a man whose burden was light. One day, a student who was plagued with anxiety came to him and said, “You always seem so secure and so at peace with yourself. How do you do it?” The professor said that he did what all good Christians are supposed to do — like praying and Bible reading, and going to church. “And,” he said, “I let the everyday things speak to me of God and the sacredness of God’s present moment with me. For example I walk in the rain and throw my head back and let the raindrops fall on my face and I get a revelation.” Sometime later, the student and the professor met again. The student said, “I tried to follow your example. I took a long walk in the rain and I threw my head back and I let the raindrops fall on my face and the water ran down my neck and I didn’t get any revelation; I just felt like a fool.” “Well,” the professor replied, “what more of a revelation than that do you want the first time?”

The Bible is filled with what we call “the great reversals.” In fact, Christianity is a great reversal from the world. You want to be great, you have to be a servant. He who loses his life, will gain it. He who saves his life, will lose it. The poor man wins the kingdom, the rich man loses his soul. Blessed are the meek, for they will inherit the earth, is a great reversal.

Meekness is a powerful word in the Bible. Meekness is patience in the reception of injuries. “You have heard that it was said, `Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. (Matthew 5:38) It is neither meanness nor a surrender of our rights, nor cowardice; but it is the opposite of sudden anger, of malice, of long-harbored vengeance. When Jesus stood before Annas a solider hit Him. “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” (John 18:23) In Philippi, Paul was imprisoned (Acts 16:37). But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison.” Meekness is the reception of injuries with a belief that God will vindicate us. “Vengeance is his; he will repay,” Rom 12:19. It little becomes us to take his place, and to do what he has promised to do.

Meekness produces peace. Blessed are the meek, for they will inherit the earth. To inherit the earth became, therefore, an expression denoting those blessings. When our Saviour uses this language here, He means that the meek shall be received into His kingdom, and partake of its blessings, and of the glories of the heavenly Canaan hereafter. Meekness is a discipline. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. (Heb 12:11)

The meek prosper. The value of meekness, even in regard to worldly property and success in life, is often exhibited in the Scriptures. It is also seen in common life that a meek, patient, mild man is the most prospered. An impatient and quarrelsome man raises up enemies; often loses property in lawsuits; spends his time in disputes and broils rather than in sober, honest industry; and is harassed, vexed, and unsuccessful in all that he does. “Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. The meek have discovered that prosperity is never found in material things.

The meek find value in servanthood. The meek are accepting of others because they understand their own sinfulness. Elders are to be servant leaders, not rulers or dictators. God doesn’t want His people to be used by petty, self-serving tyrants. Servant elders have chosen a life of service on behalf of others. Like the servant Christ, they sacrifice their time and energy for the good of others. Only elders who are loving, humble servants can genuinely manifest the incomparable life of Jesus Christ to their congregations and a watching world. …so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” (John 13:4)

A horse becomes useful when it is broken and becomes willing to submit to the will of his master. The Christian is also only useful when willing to submit to the will of his or her master. Marcus Aurelius, the great Roman philosopher, identified the following traits of a successful person: Consciousness of an honest purpose in life. A just estimate of himself and everyone else. Frequent self-examinations. Steady obedience to what he knows to be right. Indifference to what others may think or say. Just as the turtle won over the have, so the meek shall inherit the earth.

Contemporary Persecution


Matthew 5:10-12

John writes in the great revelation, “When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed. (Rev. 6:9) Every time I read that passage I get this visual picture in my mind of a bunch of Christians sitting around “whining” about the fact they have been killed for the sake of Christ. In fact, they don’t even sound Christian – “How long, Lord, until you judge the inhabitants of the earth and avenge our blood?” Don’t they remember that passage, “It is mine to avenge; I will repay,” says the Lord. (Romans 12:19) Maybe they do remember it, but don’t want God to forget it. But at the very least now that we are in Heaven, have we forgotten the words of Christ? “You have heard that it was said, `Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. (Matthew 5:43)

Persecution and Christianity go hand in hand. Worldwide, an average of 400 Christians are killed each day simply because of their faith in Christ.
That’s one murdered Christian every four minutes. An estimated 100 million Christians have been martyred in the 20th century. That’s more than the previous nineteen centuries combined. David Barrett is a mission researcher who collects information on Christian martyrs. Generally each year 150 foreign missionaries are murdered. Barrett says, “For every killing of a Western missionary or a high-profile Christian leader that captures international attention, there are a thousand anonymous Christians who die virtually unnoticed, except by God.” How does the Church handle persecution? Of such martyrdom Barrett notes, “The evidence of the centuries is that evangelization proceeds very fast when there are Christians prepared to die for their faith.” The Church flourishes! Prosperity has often been fatal to Christianity, but persecution never. A path without obstacles probably leads nowhere.

Most Christians in North America are “hothouse Christians” who bloom as long as they are kept in a protected and carefully controlled environment far from fear, distress, or persecution.” God forbid that it should ‘cost’ us something to speak the name of Jesus.” But time and again, we have seen that if you take hothouse Christians out of their protected environment and put them into the real world where the wind of adversity blows and the rain of sorrow falls…If they have to endure the hot sun and the drought it brings, then they discover that they never developed a root system in the hothouse. So they wither and say, “I’m just not cut out for this!”

God has dealt with me to the point where I have been forced to redefine some of my criteria for what it means to be “saved.” Christianity will never be found in the perfect environment. They don’t necessarily have air conditioning, ushers, nurseries, electronic paging systems, carpeted sanctuaries, or staff counselors. A few years ago I read an account of a group of Chinese Christians who were caught holding a church service. The officials placed a horse trough in the middle of town and forced every man and woman in that congregation to urinate into it. Then they drowned the pastor in it, right in front of their eyes! Do you know what happened? The church congregation doubled in two weeks, and it wasn’t because of their nice sanctuary or dynamic worship team. True church growth, wherever it may be, in freedom or persecution, comes because of only one thing. It springs forth from an intimate knowledge of the living God.

Acts tells us that a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison. Those who had been scattered preached the word wherever they went. Acts 8:1 represents an important principle of thermodynamics: “The greater the heat, the greater the expansion.”

Persecution for our faith takes place even in a Christian nation. I worked one summer between my junior and senior years of college with the Kentucky Department of Human Resources (Child Welfare). It was one of those rare opportunities to work, get paid and also get college credit at the same time.
About half way through the summer my supervisor asked that I be removed.
All based on the fact that I was a Christian. My professor said that being a Christian wasn’t a good reason for being dismissed.

There is a false boldness for Christ that only comes from pride. A man may rashly expose himself to the world’s dislike and even deliberately provoke its displeasure, and yet do so out of pride. . . . True boldness for Christ transcends all, it is indifferent to the displeasure of either friends or foes.
Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him.

I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life. (Rev. 2:10)

There once was an evangelist who loved to hunt. As best as I recall, the man bought two pups that were top notch bird dogs, two setters, I believe. He kept them in his large backyard, where he trained them. One morning, an ornery little vicious-looking bulldog came shuffling and snorting down the alley. He crawled under the fence into the backyard where the setters spent their days.
It was easy to see he meant business. The evangelist’s first impulse was to take his setters and lock them in the basement so they wouldn’t tear up that little bulldog. But he decided he would just let the creature learn a lesson he would never forget. Naturally, they got into a scuffle in the backyard, and those two setters and that bulldog went round and round and round! There were growls and yipes as bulldog hair flew everywhere. The little critter finally had enough, so he squeezed under the fence and took off. All the rest of that day he whined and licked his sores. Interestingly, the next day at about the same time, here came that same ornery little bulldog . . . back under the fence and after those setters. Once again those two bird dogs beat the stuffing out of that bowlegged animal and would have chewed him up if he hadn’t retreated down the alley. Would you believe, the very next day he was back! Same time, same station, same results. Every day, at the same time every morning, that little bulldog came back in the backyard and fought with the two setters. He never missed a day! And I want you to know it has come to the point that when the setters simply hear that bulldog snorting down the alley and spot him squeezing under the fence, they immediately start whining and run down into the basement. That little old bulldog struts around the backyard now just like he owns it.” That is persistence and determination. When you get whipped or when you win, the secret is staying at it.